翻訳と辞書
Words near each other
・ The Mind of the Maker
・ The Mind of the Married Man
・ The Mind Parasites
・ The Mind Poisoners
・ The Mind Reader
・ The Mind Readers
・ The Mind Research Network
・ The Mind Robber
・ The Mind Trust
・ The Mind's Construction Quarterly
・ The Mind's Eye & Mission of the Viyrans
・ The Mind's Eye (album)
・ The Mind's Eye (book)
・ The Mind's Eye (novel)
・ The Mind's Eye (radio company)
The Mind's I
・ The Mind's I (album)
・ The Mindanao Daily Mirror
・ The Mindbenders
・ The Minder
・ The Minders
・ The MINDS Foundation
・ The Minds of Billy Milligan
・ The Minds of Marginalized Black Men
・ The Mindscape of Alan Moore
・ The Mindsweep
・ The Mindworm
・ The Mindy Project
・ The Mine (1978 film)
・ The Mine (art space)


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The Mind's I : ウィキペディア英語版
The Mind's I

''The Mind's I: Fantasies and reflections on self and soul'' is a 1981 collection of essays and other texts about the nature of the mind and the self, edited with commentary by popular science writers Douglas R. Hofstadter and Daniel C. Dennett. The texts range from early philosophical and fictional musings on a subject that could seemingly only be examined in the realm of thought, to works from the 20th century where the nature of the self became a viable topic for scientific study.
The book has been criticized for popularizing a non-metaphorical reading of Richard Dawkins' proposals regarding memes, leading to widespread misunderstanding (in the form of memetics) and the reification of the original idea-as-replicator metaphor.〔Burman, J. T. (2012). The misunderstanding of memes: Biography of an unscientific object, 1976–1999. ''Perspectives on Science, 20''(1), 75-104. () (This is an open access article, made freely available courtesy of MIT Press.)〕
==Contents==

The book's 27 chapters are each made up of a previously published work by authors such as Jorge Luis Borges, Alan Turing, Richard Dawkins, Raymond Smullyan, John Searle, Stanisław Lem, Thomas Nagel (as well as Hofstadter and Dennett themselves), each followed up by a commentary by Hofstadter and/or Dennett. Dennett and Hofstadter both support the idea that we can learn much about human minds and souls by exploring human mentality in terms of information processing. Dennett and Hofstadter are both proponents of the idea that the wonders of human mentality can be accounted for by mechanical brain processes — which leaves nothing theoretical to prevent us from building human-like mental processes into our mechanical devices. A few views that run counter to this notion, such as John Searle's widely known presentation of the Chinese room argument, are included in this book mainly as targets for refutation.
The book is divided into six sections, each focusing on a particular aspect of the problem of self.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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